Pure Heaven Non-Alcoholic 100% Concentrated Red Grape Celebration Drink, 6x750ml, (Pack of 6 Bottles)

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Welcome to Pure Heaven, your gateway to premium health and wellness products sourced from the pristine lands of Kashmir and the majestic Himalayas. We take immense pride in offering the finest quality Shilajit and Saffron, carefully curated to provide you with a natural path to healthy living. Our Story Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a world to come. In the Nasadiya Sukta, the heavens/sky Vyoman is mentioned as a place from which an overseeing entity surveys what has been created. However, the Nasadiya Sukta questions the omniscience of this overseer. The pure souls (who reached Siddha status) reside at the very south end (top) of the Universe. They are referred to in Tamil literature as தென்புலத்தார் ( Kural 43). Homer Dubs, "Theism and Naturalism in Ancient Chinese Philosophy," Philosophy of East and West, Vol 9, No 3/4, pp 163–172, University of Hawaii Press: 1960.

The modern English word heaven is derived from the earlier ( Middle English) heven (attested 1159); this in turn was developed from the previous Old English form heofon. By about 1000, heofon was being used in reference to the Christianized "place where God dwells", but originally, it had signified "sky, firmament" [2] (e.g. in Beowulf, c. 725). The English term has cognates in the other Germanic languages: Old Saxon heƀan "sky, heaven" (hence also Middle Low German heven "sky"), Old Icelandic himinn, Gothic himins; and those with a variant final -l: Old Frisian himel, himul "sky, heaven", Old Saxon and Old High German himil, Old Saxon and Middle Low German hemmel, Old Dutch and Dutch hemel, and modern German Himmel. All of these have been derived from a reconstructed Proto-Germanic form * hemina-. [3] or *hemō. [4] Young, J.L. "The Paumotu Conception of the Heavens and of Creation", Journal of the Polynesian Society, 28 (1919), 209–211. Heaven for the Christian will be a place of glorious life that will never end. Joy inexpressible, limitless peace, pure love, beauty beyond description—that’s what heaven is. Greatest of all will be the presence of God the Father, God the Son, and God the Holy Spirit, with whom we will enjoy fellowship forever. Loved ones who have known and loved the Lord will be there. Revelation 21:2 says, “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” In Inside the Neolithic Mind (2005), Lewis-Williams and Pearce argue that many cultures around the world and through history neurally perceive a tiered structure of heaven, along with similarly structured circles of hell. The reports match so similarly across time and space that Lewis-Williams and Pearce argue for a neuroscientific explanation, accepting the percepts as real neural activations and subjective percepts during particular altered states of consciousness.Life After Death Revealed – What Really Happens in the Afterlife". SSRF English . Retrieved 2018-03-22. In a study by the National Center for Health Statistics, it was found that iced tea can help prevent or reduce risk of stroke and heart disease. Another study by the University of Maryland School of Pharmacy had similar findings. These studies concluded that drinking iced tea may be the key to reducing your risk of these two conditions. Not only does iced tea have health benefits for those who drink it, but it can also benefit those who live around others who drink this beverage. By having this drink in their homes, family members may be more inclined to take care of themselves since they will be exposed to the positive effects from drinking this beverage on a daily basis. Where to buy the pure heaven drink? It is illegal for a honey producer to sell or market a honey as organic if it has not been certified by a government approved organic control body. If a honey labelled as ‘organic’ does not have the code of the certifier, e.g. GB-ORG-06, DE-OKO-001 etc. on the label, then beware - it is not organic!

Descriptions of Heaven in the New Testament are more fully developed than those in the Old Testament, but are still generally vague. [54] As in the Old Testament, in the New Testament God is described as the ruler of Heaven and Earth, but his power over the Earth is challenged by Satan. [43] The Gospels of Mark and Luke speak of the " Kingdom of God" ( Greek: βασιλεία τοῦ θεοῦ; basileía tou theou), while the Gospel of Matthew more commonly uses the term " Kingdom of heaven" ( Greek: βασιλεία τῶν οὐρανῶν; basileía tōn ouranōn). [55] [56] [57] [43] Both phrases are thought to have the same meaning, [58] but the author of the Gospel of Matthew changed the name "Kingdom of God" to "Kingdom of Heaven" in most instances because it was the more acceptable phrase in his own cultural and religious context in the late first century. [59] In line with the typical view of most Near Eastern cultures, the Hebrew Bible depicts Heaven as a place that is inaccessible to humans. [37] Although some prophets are occasionally granted temporary visionary access to heaven, such as in 1 Kings 22:19–23, [38] Job 1:6–12 [39] and 2:1–6, [40] and Isaiah, [41] they hear only God's deliberations concerning the Earth and learn nothing of what Heaven is like. [33] There is almost no mention in the Hebrew Bible of Heaven as a possible afterlife destination for human beings, who are instead described as "resting" in Sheol. [42] [43] The only two possible exceptions to this are Enoch, who is described in Genesis 5:24 [44] as having been "taken" by God, and the prophet Elijah, who is described in 2 Kings 2:11 [45] as having ascended to Heaven in a chariot of fire. [33] According to Michael B. Hundley, the text in both of these instances is ambiguous regarding the significance of the actions being described [33] and in neither of these cases does the text explain what happened to the subject afterwards. [33]The Anglo-Saxons knew the concept of Paradise, which they expressed with words such as neorxnawang. a b Guus Kroonen: Etymological Dictionary of Proto-Germanic (= Leiden Indo-European Etymological Dictionary Series, vol. 11). Brill, Leiden and Boston 2009, s. v. "Hemina- ~ *Hemna-". First published online: October 2010. Nigosian, Solomon Alexander (1993), "Zoroastrian Faith: Tradition and Modern Research"(McGill-Queen's Press) Stephens, Kathryn (2013). "An/Anu (god): Mesopotamian sky-god, one of the supreme deities; known as An in Sumerian and Anu in Akkadian". Ancient Mesopotamian Gods and Goddesses. University of Pennsylvania Museum. Abdullah, Yusuf Ali (1946) The Holy Qur-an: Text, Translation and Commentary, Qatar National Printing Press. p.1139, n.3814

In the second century AD, Irenaeus of Lyons recorded a belief that, in accordance with John 14, [81] those who in the afterlife see the Saviour are in different mansions, some dwelling in the heavens, others in paradise and others in " the city". [82] This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Hungarian honeys are well known all over the world with their outstanding quality. All our honeys are GMO free. It was like tripping into paradise. The water was more clear and cold than any I’ve plunged in across the planet. The air shimmered and a breeze floated across the eucalypts, rippling the skin of the tarn. Giant sparkles moved underwater like fish or spirits, swirling living jewels I couldn’t hold in my hands or catch with my camera. Despite concern I’d find crowds crushing the tarn, just three of us shared that long moment – my companions were two chatty millennials, who’d last been there in the snow.Still an afterlife destination of the righteous is conceived in Islam as Jannah ( Arabic: جنة "Garden [of Eden]" translated as "paradise"). Regarding Eden or paradise the Quran says, "The description of the Paradise promised to the righteous is that under it rivers flow; eternal is its fruit as well as its shade. That is the ˹ultimate˺ outcome for the righteous. But the outcome for the disbelievers is the Fire!" [93] Islam rejects the concept of original sin, and Muslims believe that all human beings are born pure. Children automatically go to paradise when they die, regardless of the religion of their parents. Bahá'u'lláh (1976). Gleanings from the Writings of Bahá'u'lláh. Wilmette, Illinois, US: Baháʼí Publishing Trust. p. 157. ISBN 978-0-87743-187-9 . Retrieved 2016-03-28.